Abstract
The principal objective of this article is to develop an overtly theological interpretive lens for assessing the ethics of human germ line genetic modification (GGM). In constructing this lens, I draw upon four selected doctrinal or thematic strands: Incarnation, resurrection, procreative mandate, and sin. In turn, I derive four corresponding moral claims: there is no Christian essentialist understanding of the body, the body cannot be perfected, offspring remain a good of marriage, and sin is a universal human disability. In conclusion, I contend that for Christians there are three possible broad options for assessing the ethics of GGM: refusal, endorsement, and ambivalence. In each, I assess the principal strengths, weaknesses, and limitations of the respective theological themes, moral claims, and options. In addition, for the sake of this inquiry I assume that the technologies at issue are safe, efficacious, and do not entail the destruction of embryos or fetuses. © The Author 2012. Published by Oxford University Press, on behalf of The Journal of Christian Bioethics, Inc. All rights reserved.
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CITATION STYLE
Waters, B. (2012). Christian ethics and human germ line genetic modification. Christian Bioethics, 18(2), 171–186. https://doi.org/10.1093/cb/cbs014
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