Why kinship still needs anthropologists in the 21st century

Abstract

With the rise of ancient DNA studies in prehistoric archaeology, terms such as matriliny and patriliny are commonly used in scholarly literature. From a sociocultural anthropological perspective, however, the two terms are not as simple and unproblematic as is widely accepted among archaeogeneticists. Matriliny and patriliny are umbrella terms for societies with a wide range of political and kinship practices, with or without a state. Moreover, archaeogenetic literature has assumed specific associations with matrilineal and patrilineal descent that are not supported by sociocultural anthropology. To properly understand the diversity of human sociopolitical forms in both the deep and recent past, archaeology – in its broadest sense, including archaeogenetics – must avoid essentializing prehistoric communities without exploring the empirical nuances that are well documented ethnographically. Finally, the article calls for more engagement in debates on kinship and sociopolitical organization in prehistory from sociocultural anthropological perspectives.