Abstract
Religion and spirituality are increasingly associated with mental health, yet spirit-related practices, beliefs and experiences (SPBEs) are regarded with more suspicion. This suspicion is misplaced, and worryingly so, since, I argue, it shuts down a potentially therapeutic avenue in relation to anomalous experiences such as hearing voices and sensing the presence of the dead. A presupposition of this argument is that anomalous experiences are not inherently pathological but can become so as a result of the way they are interpreted and reacted to. While this claim is not new in itself, I will provide a philosophical foundation for it by defending a 'contextualist' view of pathology in the context of anomalous experiences against 'inherentist' alternatives, according to which some or all instances of anomalous experiences are inherently pathological.
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Scrutton, A. P. (2016). Can jinn be a tonic? the therapeutic value of spirit-related beliefs, practices and experiences. Filosofia Unisinos, 17(2), 171–184. https://doi.org/10.4013/fsu.2016.172.12
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