Poetics of space and its association with human soul in brian dillon's in the dark room

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Abstract

The present paper intends to analyze and put under scrutiny Brian Dillon's memoir In the Dark Room (2005) in the light of Gaston Bachelard's theories of house as an intimate space explicated and expounded on in his magnum opus The Poetics of Space (1964). Since Bachelard's ideas are often associated with phenomenology which accentuates the significance of the manner in which phenomena appear to us and are given meaning, the house and objects in it as a place of intimacy are of paramount importance to him. The spaces along with objects are not merely possessions which can be lived in or owned by individuals, but rather they express and suggest human emotions and human soul. They also have the power to transport us back into a distant past and evoke deeply buried memories and feelings. The house, says Bachelard, protects both daydreaming and the dreamer and allows one to dream in peace. Moreover, it provides a restful place in which imagination and thought are both stimulated. The title-mentioned work can be investigated in the light of Gaston Bachelard's theories to provide proof for the above claim. The narrator of In the Dark Room is surrounded with objects and places which are capable of taking him back to the past arousing his interest and making him conjure up bygone days. Not only does the house function as a metaphor for evoking memories, but also the street and the place in which Dillon's mother was hospitalized are accentuated. Hence, in the subsequent sections of the current paper, first phenomenology will be defined and elaborated on, then Brian Dillon's selected work will be scrutinized based on Gaston Bachelard's house-related theories and notions in order to demonstrate the association of the house and its objects with human soul and imagination.

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Abootalebi, H., & Kargar, A. (2020). Poetics of space and its association with human soul in brian dillon’s in the dark room. Rupkatha Journal on Interdisciplinary Studies in Humanities, 12(4). https://doi.org/10.21659/rupkatha.v12n4.26

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