Abstract
Hubert and Stuart Dreyfus have tried to place connectionism and artificial intelligence in a broader historical and intellectual context. This history associates connectionism with neuroscience, conceptual holism, and nonrationalism, and artificial intelligence with conceptual atomism, rationalism, and formal logic. The present paper argues that the Dreyfus account of connectionism and artificial intelligence is both historically and philosophically misleading. © 1992 Taylor & Francis Group, LLC.
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Aizawa, K. (1992). Connectionism and artificial intelligence: history and philosophical interpretation. Journal of Experimental and Theoretical Artificial Intelligence, 4(4), 295–313. https://doi.org/10.1080/09528139208953753
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