Manhaj Tafsir Berorientasi Fiqh

  • Husain A
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Abstract

Abstract This paper presents the results of research on fiqh-oriented manhaj tafsir. This research uses literature review method to portray the methods of interpretation which produce legal consequences in Islamic society. Data collection was carried out by examining primary and secondary sources in support of this study. The results of the study and research found the background for the emergence and development of fiqh interpretation styles and the methods used in fiqh-style interpretation. The fiqh-style interpretation is a fairly old one, considering that this style of interpretation has existed along with the growth of the interpretation itself. Fiqh interpretation is an interpretation that is oriented to the understanding of legal verses in the Koran. This interpretation was born from the understanding of the jurists' fiqhiyah when they interpreted the Koran using the fiqh approach, so that the nuances of fiqh were felt in it.   Keyword: Kitab, Manhaj, Tafseer, anda Fiqh   Abstrak Tulisan ini menyajikan hasil penelitian tentang manhaj tafsir yang berorientasi fiqh. Penelitian ini menggunakan metode kajian pustaka untuk memotret metode-metode tafsir yang menghasilkan konsekuensi hukum dalam masyarakat Islam. Pengumpulan data dilakukan dengan menelaah sumber primer dan sekunder dalam mendukung kajian tersebut. Hasil telaah dan penelitian menemukan latar belakang muncul dan berkembangnya corak penafsiran fiqih serta metode yang digunakan dalam penafsiran yang bercorak fiqih. Tafsir yang bercorak fiqih adalah tafsir yang terbilang tua, mengingat corak tafsir ini telah ada seiring dengan pertumbuhan tafsir itu sendiri. Tafsir fiqih adalah tafsir yang berorientasi pada pemahaman ayat-ayat hukum dalam Alquran. Tafsir ini lahir dari pemahaman fiqhiyah para fuqaha ketika mereka menafsirkan Alquran dengan menggunakan pendekatan fiqih, sehingga nuansa fiqih sangat terasa di dalamnya. Kata Kunci: Kitab, Manhaj, Tafsir, dan Fiqh.

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APA

Husain, A. (2019). Manhaj Tafsir Berorientasi Fiqh. AL-MUTSLA, 1(2), 55–67. https://doi.org/10.46870/almutsla.v1i2.92

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