Racismo y exclusión

Abstract

El fenómeno del racismo parece mostrar unidad al relacionarlo con la modernidad, lo cual implica: globalización de la economía, apertura cultural, construcción de identidades políticas supranacionales o infranacionales, etc. Esta vinculación se ha observando últimamente mediante manifestaciones veladas de racismo, acaso más ideológicas y culturales que físicamente violentas, conocidas como "neorracismo" (lógica diferencialista). En éste, la intolerancia hacia las diferencias étnicas es absoluta y presupone la imposible comunión con el no nacional. En el racismo clásico (lógica de la desigualdad), se acepta la presencia del Otro mientras conserve su inferioridad (" biológica") y sea sometido a la sobreexplotación y marginación sociales. /// The phenomenon of racism demonstrates its unity with modernity, impling economic globalization, cultural opening, the formation of multi-national political identities, etc. This connection can be seen through recent demonstrations of veiled racism which is perhaps more cultural and ideological than physically The phenomenon of racism demonstrates its unity with modernity, impling economic globalization, cultural opening, the formation of multi-national political identities, etc. This connection can be seen through recent demonstrations of veiled racism which is perhaps more cultural and ideological than physically violent, known as "neo-racism" (the logic of difference). Neo-racism's shows absolute intolerance towards ethnic differences and asserts the impossibility of union with the "foreign element". Classic racism (the logic of inequality) accepts the presence of the other while maintaining its (biological) inferiority and submitting it to exploitation and social marginalization.