Abstract
Taiwan's achievement in passing a marriage-equality law in 2019 and the democratic backlash against LGBTQ+ rights deserve scholarly attention in Asia and beyond. Specifically, Taiwan's road to marriage equality led to these empirical puzzles: What explains the conservative shift in Taiwan's public perceptions toward LGBTQ+ rights? How would the backlash against LGBTQ+ rights impact Taiwan's democracy? What does Taiwan's experience inform us about norm localization and LGBTQ+ politics in Asia and beyond? The strategic framing of the Christian right - that is, the symbolic use of family and its localization of conservative values using Confucian norms - enabled them to couch their religious beliefs and facilitate collective action among different groups. This study offers a culture-based explanation of how the Christian right successfully established a single-issue coalition against LGBTQ+ rights. The article is organized as follows. First, it engages current literature on discourse analysis, norms contestation, and contentious politics. Second, the study proposes a two-part framework for understanding how the Christian right effectively constructs their conservative claims to gain public support. A comparative analysis of the discourse from the conservative and progressive sides sheds light on how their narratives shaped the marriage-equality debate. Third, it addresses how this countermovement impacts Taiwan's democracy and human rights.
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CITATION STYLE
Lai, C. (2025). Norm Localization and Democratic Backlash: Taiwan Marriage-Equality Debates in 2017-2019. PS - Political Science and Politics, 58(3), 424–430. https://doi.org/10.1017/S1049096524001355
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