Abstract
This article presents a new theory of majoritarian domination drawn from Bhimrao Ramji Ambedkar’s critique of majoritarian tyranny during the decades preceding British India’s decolonization. Ambedkar’s critique of British colonial pluralism and Congress-led Indian anti-colonialism emphasizes attention to social structures and the mechanisms that produce and sustain communal majorities. He argues that caste prevents equality and fraternity, thus foreclosing the possibility of a democratic society. In such a context, Ambedkar argues that the majority is likely to be communal and fixed, rather than political, inclusive, and open to change over time. Ambedkarian majoritarian domination supplements nineteenth-century accounts of the institutional and epistemic dimensions of majoritarian tyranny. I defend comparison as a tool for theoretical analysis to show that Ambedkarian majoritarian domination can explain the interaction of hierarchical social structures with democratic politics in contexts beyond colonial India.
Cite
CITATION STYLE
Naresh, V. (2025). “Problems of an Other’s Making”: B. R. Ambedkar, Caste, and Majoritarian Domination. American Political Science Review, 119(4), 1634–1648. https://doi.org/10.1017/S0003055424001126
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