Abstract
I argue that, although theism in general is consistent, many of the popular forms, specifically those that include the traditional doctrine of hell, are implicitly self-contradictory. After examining three varieties of theism, each of which involves, I contend, a logical impossibility of one kind or another, I conclude that nothing short of an explicit universalism--that is, nothing short of the view that God will eventually reconcile all persons to himself--is consistent with other doctrines essential to Christian theism.
Cite
CITATION STYLE
Talbott, T. (1990). The Doctrine of Everlasting Punishment. Faith and Philosophy, 7(1), 19–42. https://doi.org/10.5840/faithphil1990711
Register to see more suggestions
Mendeley helps you to discover research relevant for your work.