Abstract
The Ramayana has been known in many forms throughout South and Southeast Asia for almost two thousand years. This paper deals with one incident in the epic: Sita's trial by fire as proof of her chastity and loyalty to her husband Rama immediately following the defeat of Sita's captor, the ten-headed monster Ravana, and her residence in the monster's palace for four years. The story is told somewhat differently in the classical Malay Hikayt Seri Rama and the Thai Ramakien-partly for religious reasons but retaining a patriarchal emphasis. There are also modern retellings of this incident in Indonesian and Thai. These sympathetically describe Sita's response to Rama's harsh demands and might be considered "anti-Sita" works in as far as they contradict the traditional representations of Sita as a virtuous and obedient wife in favor of contemporary understandings of human freedom and autonomy, especially as these relate to women. © Ateneo de Manila University.
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Aveling, H. (2012). “Sita puts out the fire”: Some Depictions of the testing of Sita’s virtue in Indonesian, Malay, and Thai Literature. Kritika Kultura, (18), 25–43. https://doi.org/10.13185/kk2012.01802
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